We are spiritual beings having a human experience. Because we are spiritual, we are eternal, and existing in a constantly changing, impermanent world feels unnatural. This incongruity between our spiritual
Imagine a traditional doctor of bygone times, always ready with a little black bag of remedies. This image, in essence, mirrors the role of a Sadhu, traversing paths, providing guidance,
Patañjali, the author of yoga-sutras, describes in the psychology of yoga the five kleśas, or the sufferings within the mind, and identifies the causes. Here they are in broad categories:
Anyone can become a sadhu, or spiritual teacher, by following the example set by sadhus. Two famous sadhus who taught by example and left a wealth of literature started as
I once saw a movie about a man who woke up frustrated. As he was going through every aspect of his morning feeling frustrated, nothing worked in his house. Then
Through meditation, the practice of yoga, and selfless service–which means making some higher sacrifice–we start to realize, “I’m complete in myself. What I am is significant… what I have, not
“The successful warrior is the average man with laser-like focus.” Bruce Lee The magnifying glass is a source of constant fascination for young kids; I know it was for my
“A gentle answer turns away wrath, but a harsh word stirs up anger. The tongue of the wise adorns knowledge, but the mouth of the fool gushes folly.” Proverbs 15:1-2
My teacher, Prabhupāda, once told a story at a Rotary Club where prominent businessmen had gathered to hear about the spiritual goal of life. He told them: Once there was
This thought occurred to me when I noticed the difference between my mind in a focused state, versus when my mind was dragging me everywhere. Have you ever been in
